Circumcision is the language that is cut. In terminological means to cut the skin covering the male genitalia (penis). In Arabic circumcision is also used as another name for male and female genitalia as in the hadith that says "If a meeting was held two circumcision, it has been obliged to bathe" (Muslim, Tirmidhi etc..).
In Islam, circumcision is one of media self-purification and proof of our submission to the teachings of religion. In a hadith the Prophet S.A.W. He said: "Purity (nature) that there are five: circumcision, shaving the pubic hairs, plucking the armpit hairs, shortening the mustache and cut nails" (Reported by Bukhari, Muslim).
Benefits of circumcision: As expressed by medical experts that circumcision has health benefits for wasting of the body which is the hiding place of dirt, viruses, unclean and unpleasant odors. Urine contains all the elements. When it came out through the skin that covers the genitals, then the sewage sludge is partially restrained by the skin. The longer the sediment is more and more. You can imagine how long someone did piss in a day and how much sediment is deposited by genital skin cover in a year. Therefore some medical studies prove that people with venereal disease more than kelangan uncircumcised. Likewise, people with dangerous diseases aids, cancer of the genitals and even cervical cancer also affects more by people who are not yet in circumcision
I. Wisdom circumcision
Circumcision of wisdom relegius the great differences that many hygienic impact as has been expressed by scholars and doctors
Among relegius wisdom-wisdom that is:
a) Circumcision is the base of the fitrah, the symbols of Islam and Shari'a.
b) Circumcision is one of the media to the perfection of the religion which God prescribed target through Abraham.
c) Circumcision as a distinguishing Muslims with followers of other religions.
d) a statement ubudiyah Khitan (mutlaq provision) against Allah , obedience to orders, laws, and His power.
Among the effects of hygienic (health sciences) are:
a) By cutting Qulfah or foreskin of a child, he will be free of deposits that contain fat, and mucus-mucus is very dirty. It can hit as low as possible the occurrence of inflammation of the pubic, and the process of decay caused by mucus-mucus deposits.
b) With terpotongnya Qulfah, pubic rods will be free from restraints during tension (erection)
c) With circumcision likelihood of developing cancer is very small. Reality show turns out penile cancer suffered by many people who are not in circumcision. And rarely befall the nations of Shari'a religious adherents berkhitan.Proses ordered that the occurrence of genital cancer is when the genitals are not circumcised, then boil in front of the pubic urine is always left out. Urine carries sediments that in a long time will cover the urinary tract, causing dis-function.
So with this boil dikhitannya, the possibility remains mengendapnya urine does not exist anymore because they always cleaned every time you urinate. The remains of urine sediment is based on research is a major cause of cancer kelamin.Begitu also aids people with dangerous diseases, cancer of the genitals and even cervical cancer also affects more couples who are not circumcised. It also became one of the reasons for non-Muslims in Europe and the U.S. do circumcision.
d) If immediately circumcise the child, it means we have to avoid the habit of wetting the bed. The main causes of child bedwetting in bed at night because qulfahnya itch and turbid (tingle).
e) With the circumcision of children avoid the dangers of masturbation. If qulfah still missing, the mucus-mucus that accumulated in gulfah, it can stimulate nerves and mengelitik tip pubic pubic area which is sensitive to the stimulus (stimulus). So he would often scratch. If this continues to run until the age of puberty, he will more often a trick so that eventually rose to the masturbation habits.
The doctors say it does not directly affect the durability circumcision sek. By some scientific institutions have held a census on this matter. The results showed that circumcised men who have sex long enough ability than people who are not circumcised. Falh Gray also said based on his research, people that circumcision has a resistance much longer than people who are not circumcised in the marital relationship (al-Halwani: 46).
II. Law of Circumcision
In Islamic jurisprudence, the law distinguished between circumcision for men and women. The scholars differed concerning the law of circumcision for both men and women.
Law of circumcision for men:
According jumhur (the majority of scholars), the law of circumcision for men is mandatory. Proponents of this view is the imam Shafi'i, Ahmad, and some followers of Imam Malik. Imam Hanafi said that circumcision is obligatory but not fardlu.
According to popular history of imam Malik, he said circumcision is Sunnah. So also a history of Hanafi and Imam Hasan al-Basri said the Sunnah. But for the priest Malik, sunnah if abandoned sinners, because according to the Maliki madhhab and the Sunnah is between fadlu nadb. Musa ibn abi of Hanbali scholars also said muakkadah Sunnah.
Ibn `Qudama in his Mughni we say that" circumcision is obligatory for men and the glory for women, "suppose a grown man converted to Islam and fear of circumcision is not obligatory upon him, together with the obligation wudlu and shower could fall if the feared harm the soul, then circumcision too.
The proposition is premised that circumcision is not mandatory.
1. Salman al-Farisi when Islam is not told to circumcision.
2. Hadiths above mentioned role in a series of practice circumcision sunnah like shave her armpits and shorten nails, then logically also sunna circumcision.
3. Hadiths Ayaddad bin Aus, the Messenger of Allah said: "Circumcision is Sunnah for men and women preferred. But the word sunnah of the Hadith is often expressed to both tradition and customs of the Prophet is mandatory or not and circumcision here include the obligatory.
As for the arguments is premised that the scholars say khitab required are as follows:
1. From Abu Hurayrah that the Messenger of Allah said Abraham perform circumcision at the age of 80 years, his circumcision with an ax. (H. R. Bukhari).Prophet Ibrahim was ordered to execute when the circumcision when he was 80 years old. This shows how powerful the command of circumcision.
2. Skin that is in front of the genitals exposed to unclean when urinating, if not circumcised then the same with people who touch the unclean on his body so that the prayer is not valid. Prayer is worship compulsory, everything is a prerequisite obligatory prayers.
3. Hadiths narrated by Abu Dawud and Ahmad, the Messenger of Allah said to Kulaib: "Dispose of infidelity and berkhitanlah hair". Prophet command shows liabilities.
4. Allowed to open private parts at the time of circumcision, whereas open aurat something forbidden. This shows that khitab mandatory, because it is not allowed anything that is prohibited except for something very powerful yalg law.
5. Cut limbs that can not grow back and accompanied by pain is not possible unless due to a case must, like the law of hand amputation for thieves.
6. Circumcision is a tradition of Muslims since the time of the Prophet till today and there's nothing left, there is no reason to say it's not mandatory.
Circumcision for women
Law of circumcision for women has been the talk of the scholars. Some say it is sunnah and some say it is a virtue only and nothing says obligatory.
Differences of opinion about the legal scholars circumcision for women is due to the hadith about the history of female circumcision is still disputed power.
There is no authentic hadith that explains the law of female circumcision. Ibn Mundhir said that there is no hadith that can be used as a reference in the matter and no female circumcision sunnah that can be used as basis. All the hadiths narrated female circumcision has dlaif or weak sanad.
The most popular hadiths concerning female circumcision is a hadith Umm 'Atiyah RA, Rasulllah said to him: "O Umm Atiyah, berkhitanlah and do not overdo it, the real circumcision is better for women and more enjoyable for her husband". This hadith narrated by Bayhaqi, Hakim of Dhahhak bin Qais. Abu Dawud also narrated a similar hadith but all history and no dlaif strong. Abu Dawud narrated this hadith alone is said to show kedlaifannya. Thus described by Ibn Hajar in the book Talkhisul Khabir.
Since there was no strong hadith about this female circumcision, Ibn Hajar narrated that some scholars Syafi'iyah and history of the priest Ahmad said that no recommendation for female circumcision.
Some scholars say that the Eastern women (areas of the Arabian peninsula) is recommended circumcision, sedanekan women from the region of West Africa circumcision is not required because it had no need to cut the skin that often disrupt or cause a lack of comfort women themselves.
What was cut from the women?
Imam Al-Mawardi said that circumcision in women who cut the skin above the woman's vagina is shaped like a chicken cengger. The recommended is to cut some skin is not to eliminate a whole. Imam Nawawi also explain the same thing that circumcision of women is to cut the bottom skin of the vagina in women.
But in its application a lot of mistakes committed by Muslims in carrying out female circumcision, by exaggeration in cutting the genitals of women. As quoted Dr.Muhammad bin Lutfi Al-Sabbag in his book about circumcision that fatal mistake in carrying out female circumcision prevalent in Muslim communities in Sudan and Indonesia. Such errors by cuts not only the upper skin of female genitals, but also cut up all the meat that is prevalent in female genitals, including the clitoris, leaving only urinary tract and cervix. Model of circumcision in the Arab community known as "Circumcision Pharaoh". Some medical studies like this prove that circumcision can cause negative impacts on both women's health and psikmlogis, such as causing unstable women and reduce sexual desire. Even some medical experts claim that circumcision model also can cause a variety of statement, the female sex.
If the hadiths concerning female circumcision on hold, then there was the Messenger of Allah . prohibit excessive in menghitan girls. Prohibition of the Messenger of Allah . legally able to indicate the prohibition act. Moreover, if proven that excessive or errors in performing female circumcision can cause negative effects, then surely haram act.
With the above considerations some contemporary scholars among the states that can not be guaranteed if the implementation of a true female circumcision, especially when it's done against girls who are still babies, which are generally difficult to be able to carry out female circumcision with no exaggeration, then you should not do female circumcision. Yet there is no underlying sahih hadiths.
III. Time circumcision
When circumcision is mandatory at maturity, because that is when obliged to perform their prayers. Without circumcision, prayer is not perfect because the sacred is a condition of lawful prayers will not be fulfilled.
The Sunnah is the time prior to maturity. While time endeavor (a good choice to be implemented) is the seventh day of birth seytelah, or 40 days after birth, or also recommended at the age of 7 years. Qadli Husain said should undergo a circumcision at age 10 because at that time ordered the child began praying. Ibn Mundhir said that circumcision in the nation of 7 days because it's legal makruh Jewish tradition, but there is a history that the Prophet . menghitan Hasan and Husayn, the grandson of him at age 7 days, as well as the prophet Abraham is said to circumcise his son Isaac at the age of 7 days.
No doubt that hasten to do it more mainstream for a child, where the pain is clearly more light. Unlike the if delayed, then when it feels the pain more. And the Messenger of Allah when faced with two choices, then he does not vote except an easier / lighter. And also in the disclosure contained circumcision genitalia. While the disclosure of a child genitalia fewer ills than in children who already besar.Juga more Afdhal / main if circumcision is performed when the child is still small, for faster recovery and that the child grows above the most perfect state.
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